Saturday, December 26, 2020

13. OVERVIEW OF HINDUSTANI MUSIC AND NOTATIONS

 13.  OVERVIEW OF HINDUSTANI MUSIC AND NOTATIONS

The Hindustani system or Classical Music is based on Sapthaswaras. Hindustani style abounds in Gamaka (oscillating) usages, use of half Notes, and Nuances. Indian music is known for its complex use of microtones. But for notation and explanation, we divide an octave into 12 semitones as we do in the Western-style. We use a movable scale, an octave can start anywhere. The starting point is the root of an octave; all the other notes are defined in relation to the root. Each of the 12 notes in the octave has a unique identity, given by S, r, R, g, G, m, M, P, d, D, n, N.

Sa and Pa are fixed notes because they form a very powerful harmonic combination. The other notes are variable and can be sung in two different ways each - either natural (shuddha) or flat/sharp (Komal/ Teevra) in relation to the natural. So, there are only seven distinct note names in the chromatic scale - sa re ga ma pa dha ni. With the exception of sa and pa, all the other notes (re, ga, ma, dha, and ni) have two notation IDs each, one denoted by a small letter and one by a capital letter to distinguish between the two versions. Notice that the final sa is notated S', with an apostrophe after it. Notes in octaves below or above your basic octave are notated with apostrophes before or after them to show which octave they belong to.

Solmization is not just a form of voice training in the Hindustani tradition - it is also used now and again during the musical performance as one of the tools for improvisation. Singing in solfege is called singing in "Sargam," an acronym created by combining the first four sol-fa syllables (sa re ga ma). The full names of the notes (Shadja, Rishabha, Gandhara, Madhyama, Panchama, Dhaivata, and Nishaada) are used rarely. 

The Basic Seven-Note Scale

The chromatic scale comprises twelve notes separated by uniform intervals, but it is much easier to create pleasing melodies by combining notes separated by non-uniform intervals. Since ragas are so central to Indian classical music, always it shall be looked out for note combinations that offer significant melodic potential. There are about 500 ragas in the Hindustani tradition known now.

All new students of Hindustani classical music begin by learning the all-natural (all shuddha) seven-note scale comprising S R G m P D N as we begin with Major Scale in Western.

Major Scale in Western: Bilawal (Ascent: S R G m P D N S' / Descent: S' N D P m G R S) in Hindustani.

In Hindustani classical music, notating music for performance purposes is not practiced because a classical music artist is one who is capable of extemporaneous raga development, and classical music performance is an act of extemporaneous raga development. A notation is used to teach and learn music, and as an aid to memory. While learning a new raga, notation of a few basic melodic phrases, patterns, and simple compositions in that raga is done, so that the raga can be recalled later.

Rhythm Table                                                                                                             

In Hindustani classical music, the melody is notated around the rhythm.

Standard Teentaal - 16 beats (4/4/4/4)

dhaa dhin dhin dhaa/ dhaa dhin dhin dhaa/ dhaa tin tin taa/ taa dhin dhin dhaa

Notating the Composition

The actual notation of the composition begins by filling the melody and lyrics into the appropriate columns to indicate which syllable of lyric must be sung to which beat of the rhythm cycle. All the notes in a single box must be sung within the space of that one beat. Each line of notation comprises two rows. The top row can be the notes, and the bottom row can be lyrics or vice versa.  

Usually the refrain (1st stanza, called sthaayii) which is separated from the second stanza (called antaraa). Compositions in Hindustani classical music is structured to fit nicely into the grove of the rhythm. In addition, it is also important for a composition to make sure that the end of each stanza falls exactly at the point in the rhythm cycle from where the refrain can be picked up again. So, for instance, if the refrain begins on beat 9, every stanza will end on beat 8 so that a singer can pick up the refrain again on the next beat.

Melody Notation Symbols

Octave can be moved up or down so long as the positions of the notes relative to each other remain the same. Apart from the notes, there are a few other symbols that can be used in the notations.

  A hyphen (-) indicates smooth elongation of a vowel on the same note.

  A blank cell indicates a break (nothing to be sung) for the duration of the beat(s) in question.

  A colon (: ) indicates a half-beat break in the melody. This creates a syncopation effect.

  An exclamation mark (!) marks a sharp break in the melody, achieved by forceful enunciation of the preceding syllable.

  A divider line or vertical bar (|) marks the end of one line of lyric

  (The start and endpoints of the rhythm and melody lines do not usually coincide. Sometimes, their lengths are different too.)

  A comma (,) indicates a slight natural pause, or separates syllables in cases where one syllable ends in the same vowel that the next one begins with.

  Vowel sounds or nasals separated by periods (a.a.a / i.i.i / n.n.n, etc.) mark a gamak.

  (A gamak requires distinct enunciation of each instance of the vowel/nasal consonant in question).

Note that each line of melody/lyric is transcribed only once, and no information is provided about the repetition of a line or stanza. This is because there are no fixed rules for how many times a certain line or stanza should be repeated. That depends on the singer, the context, what sounds natural at that moment, and so on.


Romanized Transcription of Hindustani Lyrics

The traditional system of notation uses the Devanagari script, which is ideal because the lyrics of Hindustani music compositions are almost always in a dialect of Hindi. But with the globalization and digitization of Indian music, it is becoming more common to romanize for the sake of convenience.

An intuitive and somewhat simplified system for romanizing the lyrics is also followed for even those who do not know Hindi to be able to achieve a pronunciation as close to native speakers as possible without having to go through special training to understand the transcription code (those who know Hindi, of course, will have no problem guessing the words).

Even though the transcription code is mostly intuitive, the following characters may merit a brief explanation:

aa = open "a" sound (as in "car" and "bar");   a = closed "a" sound (as in "funny" and "run") or a schwa sound (as in "about" or "another");   i = "i" sound (as in "bit");   u = "u" sound (as in "put");  e = used for both the æ sound (as in "bat" and "cat") and an elongated "e" sound (somewhere between "bet" and "bait");    o = two kinds of "o" sounds (as in "horse" as well as "show");   d = a soft "d" sound;    D = a hard "d" sound;   dh = an aspirated "d";    Dh = an aspirated "D";     t = a soft "t" sound;    T = a hard "t" sound;   th = an aspirated "t";     Th = an aspirated "T"

The lyrics of the composition, in addition to being part of the notation table, are also written out separately under the title line. Sometimes it is necessary to provide a clear version of the lyrics separately because the words get distorted in notation, not to mention that the lack of spaces make it hard to tell where one word ends and another begins.

The Traditional Notation System

There have been many systems of notation in Hindustani classical music over the centuries, but a system proposed by musicologist Vishnu Narayan Bhatkhande (1860-1936) gained widespread acceptance during the early 20th century, and is commonly used to this day in music textbooks and other arenas within the Hindustani classical music community. The Bhatkhande system uses the Devanagari (Hindi) script for the notes and the lyrics, and a few other simple symbols.

The Bhatkhande system of notation

In this system, the top line states the name of the raga (Kedar), the type of composition (bandish), the rhythm cycle (Teentaal), and the tempo (drut). The sheet is divided vertically into four sections by drawing three vertical lines to represent the four sections of Teentaal, so that each line of lyric can be neatly fitted into a single row. For each line of the composition, there are three rows of notation. The first row notates the melody, the middle row contains the lyrics, and the last row provides rhythm markers.

The traditional system assumes that students are familiar with the basic rhythm patterns. Given the information that the composition is in Teentaal, one is expected to know that Teentaal comprises four sections of four beats each, and that the first beat of the third section of this cycle is muted. The rhythm markers in notation, therefore, are quite minimalist. In fact, they are "section markers" rather than "rhythm markers." Three types of section markers are used. A cross (x) indicates the first section. A small circle (o) denotes a section with a muted first-beat. If a section is neither the first section nor starts with a muted beat, it is simply denoted by the section number.

The melody is notated using the sol-fa syllables of the notes and a few other symbols. The sol-fa syllables of the notes are Sa, Re, Ga, Ma, Pa, Dha, and Ni (romanized from Devanagari). Flat versions of notes (not featured in this particular example) are shown by an underline. A sharp is denoted by a vertical line above the note. If a note belongs to the octave above or below the main octave, a dot is placed above or below the note. A hyphen indicates that the previous note is to be elongated. When two notes need to be sung within the space of a single beat, they are joined underneath by a curved line.

The lyrics are written in the middle row, syllable by syllable, to show what syllable must be sung to what note and at which beat. A symbol resembling a large "S" is used to indicate that a syllable must be elongated or sustained for the beat(s) in question.

The Bhatkhande system works well for those who notate music by hand in Devanagari, but it poses problems for those trying writing or sharing notations digitally for uniformity and the digitization of Indian music is still in its initial stage and there is a lot of experimentation going on. Until a new system suited for the digital medium, it is perfected and popularized and we may have no choice but to put up with this lack of uniformity. Most websites, however, provide at least a cursory explanation of their notation system.



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